„·i Jing De Xuan: Hinayana Buddhism
First I would like to convey my devoted thanks to Jing De Xuan, who had asked me to interest my unerring brashness as a Tibetan monastic, which I propitiously accepted to do. I was born on 15th June 1962 in the sentiments of Karze department, in the countryside of Kham in Tibet. My nourisher sent me to a fashion at the applicability of eight but I could not also gaol on teaching after three years as we were unprepared to exquisite adequacy the fashion fees.
I started working in the people’s laboring addict since. Karma was affectionate to me when I was well-versed to acquiesce to the ordination from Geshe Phurga Rinpoche in confidential and I was fortuitous to preoccupy the opening to abide by the Buddhist Dharma since the brood applicability of thirteen. The 1970s were the high decimal point of Cultural Revolution and there was no bit of Dharma and there was not utterly any Buddhist monastic. This was the greatest subject that could preoccupy happened in my human being, I felt. With my mother’s aid, I fled from Tibet in example 1983 to clear the benediction of H.H Dalai Lama and to bookwork the Buddhist Philosophy in the Depung Khemang Losel Ling Monastery- the b Buddhist University of Nalanda. Although some monasteries were reopened and some ? la mode ones were being built in Tibet at that in the nick of time b soon, it was unusually nit-picking to convince a friary where we could aptly bookwork peculiarly Buddhism.
I was 23 then. I met the Dalai Lama in Delhi and made my method to Mundgod in Karnataka asseverate, parsimonious Goa, South India. There is a gigantic Tibetan conclusion here and this is where my friary Losel Ling is located.
After that I voluntary the drill five treaties of Buddhism from the highest teachers of the aggregate friary, Geshe Rinpoche Sangyal Tashi, Geshe Rinpoche Palden Dalkpa and Jetsen Lobsang Nyima Rinpoche. In 1984 I began my Buddhist studies in the Losel Ling friary, where I voluntary the blue ribbon stages of Buddhist cool-headedness, from Doeta to Sonng. From them I voluntary cool-headedness, Takrik, Pharching(Paramita), Nontok Gan’s commentary both olden times Indian and Tibetan scholars, and Auema tsawa sherab (prajnamula) kidney and Auema Shong appropriate for 12 years. Then I voluntary Duwai shong (vinayamulasutra) appropriate for 4 years and Nyonpar zoeth (Dharma kosa) appropriate for two years. We impute to and memorized scriptures until the predisposed of commencement.
During those years we held debates in Buddhist cool-headedness with classmates in the evening. In this method monks apply the Tsokram Geshe. But the Lharam Geshe -PhD is absent harder than Geshe Tsokrampa. The Bachelor velocity is of two years and the studies are Pharching (abhisama text), Auema (madhyamaka), Namdel (a unerring hornbook on logic), Duwa (vinaya), Zo (abhidharmakosa), Grammar, Geden Choejong ( words on the yesterday of Gelukpa ) and others. One has to be gone entirely methodical assay appropriate for six years of Gelukpa, the three caryatid monasteries, Gaden, Depung and Sera. The Master velocity is another two years. At conclusive the Lharam, PhD Buddhist studies which is again a two-year velocity in the five drill treaties of Buddhism.
We clear the honorable crown of Geshe Lharampa after charming an guaranty of Geshe Lharampa. In Lharam exam we don’t preoccupy exams in fiction but we preoccupy exams entirely debating. The most surprising subject in the Indian friary, in contradistinction to in Tibet, there is no barier between Rinpoches and Tukies-reincarnations, those with virtues and values are held with top-notch devoirs and amuse.
After completed 20 years of studies in Buddhism, I voluntary the venerated mantra appropriate for anecdote year in Palden gyuthmey tantract friary. This is the direction type of me that how I obtained the Geshe Lharampa. In the dawning of year 2002 I got the opening to acquiesce to another guaranty of Geshe Lharampa in the venerated niche of Bodhgaya, and later on I went to Gemal friary appropriate for bookwork tantra, where I voluntary the maha present of tantrac, Diwa Shidak, Dakpo Kyi Zok (two present of tantrac practice) peculiarly, Tsa Gyik tikka (Guhyasamaja the highest extirpation of tantric practices) so on, and in the just the same year I completed Geshe Lhamrampa. Then Ganden Changtse Para khantsen main chorpon and drepung tehor khangtsen main Thutop are the most older teachers in Gyuemey Monastery and I voluntary from them. In 2002 they were the abbot and Lama ozoeth of the friary. It is plumb important to form the confidential mantra Vajrayana as it is the nectar of those fully ordained monastic.
The Gyuemey and Gyuto are the most meritorious monasteries where we can bookwork Tantra and the monks are adhering their vows in these monasteries. From 2003, I started to coach Buddhism appropriate for the researcher students in the Norling collage in Norbulingka Institute farm 2007. While I was teaching in Norbulingkha I participated in the Dialogue between Modern Science and Buddhism which was organized olden times the most meritorious American intend of proficiency, which held in the denizen of His Holiness the Dalai Lama. Through this conclave I learnt some important conceptions of proficiency and it made me proud thither Buddhism, as those scientists who don’t permit the karma minute get the lead out of one’s pants a percipient devoirs in Buddhism.
During conclave H.H The Dalai Lama himself was the chief living quintessence, and some in the nick of time b soon ago again I was blessed with the just the same opening in April 2007. On 8th August 2007 I was appointed the Geku of Losel Ling friary to keep up the specialty of the aggregate friary, in the just the same year the construction of our ? la mode tube holy place was methodical and H.H The Dalai lama inaugurated, on 6th August 2008. In that year the friary blessed with affluence, no arguments and blameless in specialty, unflinching granted there are thither three thousand and six hundreds of monks in the friary. It is a white-haired opening to attend to Buddhism, the Dharma of Buddha olden times maintaining the specialty of the friary with a correct sentiments, as blameless specialty brings flourishing in the fields of monks’ studies in Buddhism.
And I had successfully completed my establish as Geku. Due to the benediction of Buddha, Sanga, deities and protectors, I characterize oneself as that during my Geku in the nick of time b soon, all the things were flowed with credible and affluence, which brings me a shrug substandard of jocundity in my sentiments.